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A harmless necessary cat.

      — The Merchant of Venice, Act IV Scene 1

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Work The work is either a play, poem, or sonnet. The sonnets are treated as single work with 154 parts.

Character Indicates who said the line. If it's a play or sonnet, the character name is "Poet."

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The numbering is not keyed to any copyrighted numbering system found in a volume of collected works (Arden, Oxford, etc.) The numbering starts at the beginning of the work, and does not restart for each scene.

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1

As You Like It
[I, 1]

Orlando

2

As I remember, Adam, it was upon this fashion bequeathed
me by will but poor a thousand crowns, and, as thou say'st,
charged my brother, on his blessing, to breed me well; and there
begins my sadness. My brother Jaques he keeps at school, and
report speaks goldenly of his profit. For my part, he keeps me
rustically at home, or, to speak more properly, stays me here at
home unkept; for call you that keeping for a gentleman of my
birth that differs not from the stalling of an ox? His horses are
bred better; for, besides that they are fair with their feeding,
they are taught their manage, and to that end riders dearly
hir'd; but I, his brother, gain nothing under him but growth; for
the which his animals on his dunghills are as much bound to him
as I. Besides this nothing that he so plentifully gives me, the
something that nature gave me his countenance seems to take from
me. He lets me feed with his hinds, bars me the place of a
brother, and as much as in him lies, mines my gentility with my
education. This is it, Adam, that grieves me; and the spirit of
my father, which I think is within me, begins to mutiny against
this servitude. I will no longer endure it, though yet I know no
wise remedy how to avoid it.

2

As You Like It
[I, 2]

Celia

151

Herein I see thou lov'st me not with the full weight that I
love thee. If my uncle, thy banished father, had banished thy
uncle, the Duke my father, so thou hadst been still with me, I
could have taught my love to take thy father for mine; so wouldst
thou, if the truth of thy love to me were so righteously temper'd
as mine is to thee.

3

As You Like It
[I, 2]

Celia

212

Prithee, who is't that thou mean'st?

4

As You Like It
[I, 3]

Celia

499

Thou hast not, cousin.
Prithee be cheerful. Know'st thou not the Duke
Hath banish'd me, his daughter?

5

As You Like It
[II, 1]

First Lord

595

O, yes, into a thousand similes.
First, for his weeping into the needless stream:
'Poor deer,' quoth he 'thou mak'st a testament
As worldlings do, giving thy sum of more
To that which had too much.' Then, being there alone,
Left and abandoned of his velvet friends:
'Tis right'; quoth he 'thus misery doth part
The flux of company.' Anon, a careless herd,
Full of the pasture, jumps along by him
And never stays to greet him. 'Ay,' quoth Jaques
'Sweep on, you fat and greasy citizens;
'Tis just the fashion. Wherefore do you look
Upon that poor and broken bankrupt there?'
Thus most invectively he pierceth through
The body of the country, city, court,
Yea, and of this our life; swearing that we
Are mere usurpers, tyrants, and what's worse,
To fright the animals, and to kill them up
In their assign'd and native dwelling-place.

6

As You Like It
[II, 3]

Orlando

700

O good old man, how well in thee appears
The constant service of the antique world,
When service sweat for duty, not for meed!
Thou art not for the fashion of these times,
Where none will sweat but for promotion,
And having that do choke their service up
Even with the having; it is not so with thee.
But, poor old man, thou prun'st a rotten tree
That cannot so much as a blossom yield
In lieu of all thy pains and husbandry.
But come thy ways, we'll go along together,
And ere we have thy youthful wages spent
We'll light upon some settled low content.

7

As You Like It
[II, 4]

Silvius

740

O Corin, that thou knew'st how I do love her!

8

As You Like It
[II, 4]

Rosalind

772

Thou speak'st wiser than thou art ware of.

9

As You Like It
[II, 6]

Orlando

881

Why, how now, Adam! No greater heart in thee? Live a
little; comfort a little; cheer thyself a little. If this uncouth
forest yield anything savage, I will either be food for it or
bring it for food to thee. Thy conceit is nearer death than thy
powers. For my sake be comfortable; hold death awhile at the
arm's end. I will here be with thee presently; and if I bring thee
not something to eat, I will give thee leave to die; but if thou
diest before I come, thou art a mocker of my labour. Well said!
thou look'st cheerly; and I'll be with thee quickly. Yet thou
liest in the bleak air. Come, I will bear thee to some shelter;
and thou shalt not die for lack of a dinner, if there live
anything in this desert. Cheerly, good Adam! Exeunt

10

As You Like It
[II, 7]

Duke

988

Art thou thus bolden'd, man, by thy distress?
Or else a rude despiser of good manners,
That in civility thou seem'st so empty?

11

As You Like It
[III, 2]

Touchstone

1158

Why, if thou never wast at court thou never saw'st good
manners; if thou never saw'st good manners, then thy manners must
be wicked; and wickedness is sin, and sin is damnation. Thou art
in a parlous state, shepherd.

12

As You Like It
[III, 2]

Rosalind

1300

Good my complexion! dost thou think, though I am
caparison'd like a man, I have a doublet and hose in my
disposition? One inch of delay more is a South Sea of discovery.
I prithee tell me who is it quickly, and speak apace. I would
thou could'st stammer, that thou mightst pour this conceal'd man
out of thy mouth, as wine comes out of narrow-mouth'd bottle-
either too much at once or none at all. I prithee take the cork
out of thy mouth that I may drink thy tidings.

13

As You Like It
[III, 2]

Rosalind

1322

Alas the day! what shall I do with my doublet and hose?
What did he when thou saw'st him? What said he? How look'd he?
Wherein went he? What makes he here? Did he ask for me? Where
remains he? How parted he with thee? And when shalt thou see him
again? Answer me in one word.

14

As You Like It
[III, 2]

Celia

1346

I would sing my song without a burden; thou bring'st me out
of tune.

15

As You Like It
[III, 3]

Touchstone

1524

I do, truly, for thou swear'st to me thou art honest;
now, if thou wert a poet, I might have some hope thou didst
feign.

16

As You Like It
[III, 5]

Phebe

1659

I would not be thy executioner;
I fly thee, for I would not injure thee.
Thou tell'st me there is murder in mine eye.
'Tis pretty, sure, and very probable,
That eyes, that are the frail'st and softest things,
Who shut their coward gates on atomies,
Should be call'd tyrants, butchers, murderers!
Now I do frown on thee with all my heart;
And if mine eyes can wound, now let them kill thee.
Now counterfeit to swoon; why, now fall down;
Or, if thou canst not, O, for shame, for shame,
Lie not, to say mine eyes are murderers.
Now show the wound mine eye hath made in thee.
Scratch thee but with a pin, and there remains
Some scar of it; lean upon a rush,
The cicatrice and capable impressure
Thy palm some moment keeps; but now mine eyes,
Which I have darted at thee, hurt thee not;
Nor, I am sure, there is not force in eyes
That can do hurt.

17

As You Like It
[III, 5]

Phebe

1737

Ha! what say'st thou, Silvius?

18

As You Like It
[III, 5]

Phebe

1760

Know'st thou the youth that spoke to me erewhile?

19

As You Like It
[IV, 3]

Rosalind

2046

'Why, thy godhead laid apart,
Warr'st thou with a woman's heart?'
Did you ever hear such railing?
'Whiles the eye of man did woo me,
That could do no vengeance to me.'
Meaning me a beast.
'If the scorn of your bright eyne
Have power to raise such love in mine,
Alack, in me what strange effect
Would they work in mild aspect!
Whiles you chid me, I did love;
How then might your prayers move!
He that brings this love to the
Little knows this love in me;
And by him seal up thy mind,
Whether that thy youth and kind
Will the faithful offer take
Of me and all that I can make;
Or else by him my love deny,
And then I'll study how to die.'

20

As You Like It
[V, 1]

Touchstone

2217

Why, thou say'st well. I do now remember a saying: 'The
fool doth think he is wise, but the wise man knows himself to be
a fool.' The heathen philosopher, when he had a desire to eat a
grape, would open his lips when he put it into his mouth; meaning
thereby that grapes were made to eat and lips to open. You do
love this maid?

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