# Result number

Work The work is either a play, poem, or sonnet. The sonnets are treated as single work with 154 parts.

Character Indicates who said the line. If it's a play or sonnet, the character name is "Poet."

Line Shows where the line falls within the work.

The numbering is not keyed to any copyrighted numbering system found in a volume of collected works (Arden, Oxford, etc.) The numbering starts at the beginning of the work, and does not restart for each scene.

Text The line's full text, with keywords highlighted within it, unless highlighting has been disabled by the user.

1

Love's Labour's Lost
[I, 1]

Ferdinand

114

Well, sit you out: go home, Biron: adieu.

2

Love's Labour's Lost
[II, 1]

Princess of France

591

Were my lord so, his ignorance were wise,
Where now his knowledge must prove ignorance.
I hear your grace hath sworn out house-keeping:
Tis deadly sin to keep that oath, my lord,
And sin to break it.
But pardon me. I am too sudden-bold:
To teach a teacher ill beseemeth me.
Vouchsafe to read the purpose of my coming,
And suddenly resolve me in my suit.

3

Love's Labour's Lost
[III, 1]

Moth

798

And out of heart, master: all those three I will prove.

4

Love's Labour's Lost
[III, 1]

Moth

800

A man, if I live; and this, by, in, and without, upon
the instant: by heart you love her, because your
heart cannot come by her; in heart you love her,
because your heart is in love with her; and out of
heart you love her, being out of heart that you
cannot enjoy her.

5

Love's Labour's Lost
[III, 1]

Moth

853

Until the goose came out of door,
And stay'd the odds by adding four.
Now will I begin your moral, and do you follow with
my l'envoy.
The fox, the ape, and the humble-bee,
Were still at odds, being but three.

6

Love's Labour's Lost
[III, 1]

Don Adriano de Armado

859

Until the goose came out of door,
Staying the odds by adding four.

7

Love's Labour's Lost
[III, 1]

Costard

876

Thou hast no feeling of it, Moth: I will speak that l'envoy:
I Costard, running out, that was safely within,
Fell over the threshold and broke my shin.

8

Love's Labour's Lost
[III, 1]

Costard

897

My sweet ounce of man's flesh! my incony Jew!
[Exit MOTH]
Now will I look to his remuneration. Remuneration!
O, that's the Latin word for three farthings: three
farthings—remuneration.—'What's the price of this
inkle?'—'One penny.'—'No, I'll give you a
remuneration:' why, it carries it. Remuneration!
why, it is a fairer name than French crown. I will
never buy and sell out of this word.

9

Love's Labour's Lost
[III, 1]

Biron

937

And I, forsooth, in love! I, that have been love's whip;
A very beadle to a humorous sigh;
A critic, nay, a night-watch constable;
A domineering pedant o'er the boy;
Than whom no mortal so magnificent!
This whimpled, whining, purblind, wayward boy;
This senior-junior, giant-dwarf, Dan Cupid;
Regent of love-rhymes, lord of folded arms,
The anointed sovereign of sighs and groans,
Liege of all loiterers and malcontents,
Dread prince of plackets, king of codpieces,
Sole imperator and great general
Of trotting 'paritors:—O my little heart:—
And I to be a corporal of his field,
And wear his colours like a tumbler's hoop!
What, I! I love! I sue! I seek a wife!
A woman, that is like a German clock,
Still a-repairing, ever out of frame,
And never going aright, being a watch,
But being watch'd that it may still go right!
Nay, to be perjured, which is worst of all;
And, among three, to love the worst of all;
A wightly wanton with a velvet brow,
With two pitch-balls stuck in her face for eyes;
Ay, and by heaven, one that will do the deed
Though Argus were her eunuch and her guard:
And I to sigh for her! to watch for her!
To pray for her! Go to; it is a plague
That Cupid will impose for my neglect
Of his almighty dreadful little might.
Well, I will love, write, sigh, pray, sue and groan:
Some men must love my lady and some Joan.

10

Love's Labour's Lost
[IV, 1]

Princess of France

993

See see, my beauty will be saved by merit!
O heresy in fair, fit for these days!
A giving hand, though foul, shall have fair praise.
But come, the bow: now mercy goes to kill,
And shooting well is then accounted ill.
Thus will I save my credit in the shoot:
Not wounding, pity would not let me do't;
If wounding, then it was to show my skill,
That more for praise than purpose meant to kill.
And out of question so it is sometimes,
Glory grows guilty of detested crimes,
When, for fame's sake, for praise, an outward part,
We bend to that the working of the heart;
As I for praise alone now seek to spill
The poor deer's blood, that my heart means no ill.

11

Love's Labour's Lost
[IV, 1]

Maria

1118

Wide o' the bow hand! i' faith, your hand is out.

12

Love's Labour's Lost
[IV, 1]

Boyet

1120

An if my hand be out, then belike your hand is in.

13

Love's Labour's Lost
[IV, 2]

Holofernes

1268

You find not the apostraphas, and so miss the
accent: let me supervise the canzonet. Here are
only numbers ratified; but, for the elegancy,
facility, and golden cadence of poesy, caret.
Ovidius Naso was the man: and why, indeed, Naso,
but for smelling out the odouriferous flowers of
fancy, the jerks of invention? Imitari is nothing:
so doth the hound his master, the ape his keeper,
the tired horse his rider. But, damosella virgin,
was this directed to you?

14

Love's Labour's Lost
[IV, 3]

Biron

1397

This is the liver-vein, which makes flesh a deity,
A green goose a goddess: pure, pure idolatry.
God amend us, God amend! we are much out o' the way.

15

Love's Labour's Lost
[IV, 3]

Biron

1425

A fever in your blood! why, then incision
Would let her out in saucers: sweet misprision!

16

Love's Labour's Lost
[IV, 3]

Biron

1634

'Tis more than need.
Have at you, then, affection's men at arms.
Consider what you first did swear unto,
To fast, to study, and to see no woman;
Flat treason 'gainst the kingly state of youth.
Say, can you fast? your stomachs are too young;
And abstinence engenders maladies.
And where that you have vow'd to study, lords,
In that each of you have forsworn his book,
Can you still dream and pore and thereon look?
For when would you, my lord, or you, or you,
Have found the ground of study's excellence
Without the beauty of a woman's face?
[From women's eyes this doctrine I derive;]
They are the ground, the books, the academes
From whence doth spring the true Promethean fire]
Why, universal plodding poisons up
The nimble spirits in the arteries,
As motion and long-during action tires
The sinewy vigour of the traveller.
Now, for not looking on a woman's face,
You have in that forsworn the use of eyes
And study too, the causer of your vow;
For where is any author in the world
Teaches such beauty as a woman's eye?
Learning is but an adjunct to ourself
And where we are our learning likewise is:
Then when ourselves we see in ladies' eyes,
Do we not likewise see our learning there?
O, we have made a vow to study, lords,
And in that vow we have forsworn our books.
For when would you, my liege, or you, or you,
In leaden contemplation have found out
Such fiery numbers as the prompting eyes
Of beauty's tutors have enrich'd you with?
Other slow arts entirely keep the brain;
And therefore, finding barren practisers,
Scarce show a harvest of their heavy toil:
But love, first learned in a lady's eyes,
Lives not alone immured in the brain;
But, with the motion of all elements,
Courses as swift as thought in every power,
And gives to every power a double power,
Above their functions and their offices.
It adds a precious seeing to the eye;
A lover's eyes will gaze an eagle blind;
A lover's ear will hear the lowest sound,
When the suspicious head of theft is stopp'd:
Love's feeling is more soft and sensible
Than are the tender horns of cockl'd snails;
Love's tongue proves dainty Bacchus gross in taste:
For valour, is not Love a Hercules,
Still climbing trees in the Hesperides?
Subtle as Sphinx; as sweet and musical
As bright Apollo's lute, strung with his hair:
And when Love speaks, the voice of all the gods
Makes heaven drowsy with the harmony.
Never durst poet touch a pen to write
Until his ink were temper'd with Love's sighs;
O, then his lines would ravish savage ears
And plant in tyrants mild humility.
From women's eyes this doctrine I derive:
They sparkle still the right Promethean fire;
They are the books, the arts, the academes,
That show, contain and nourish all the world:
Else none at all in ought proves excellent.
Then fools you were these women to forswear,
Or keeping what is sworn, you will prove fools.
For wisdom's sake, a word that all men love,
Or for love's sake, a word that loves all men,
Or for men's sake, the authors of these women,
Or women's sake, by whom we men are men,
Let us once lose our oaths to find ourselves,
Or else we lose ourselves to keep our oaths.
It is religion to be thus forsworn,
For charity itself fulfills the law,
And who can sever love from charity?

17

Love's Labour's Lost
[V, 1]

Sir Nathaniel

1735

I praise God for you, sir: your reasons at dinner
have been sharp and sententious; pleasant without
scurrility, witty without affection, audacious without
impudency, learned without opinion, and strange with-
out heresy. I did converse this quondam day with
a companion of the king's, who is intituled, nomi-
nated, or called, Don Adriano de Armado.

18

Love's Labour's Lost
[V, 1]

(stage directions)

1749

[Draws out his table-book]

19

Love's Labour's Lost
[V, 1]

Holofernes

1750

He draweth out the thread of his verbosity finer
than the staple of his argument. I abhor such
fanatical phantasimes, such insociable and
point-devise companions; such rackers of
orthography, as to speak dout, fine, when he should
say doubt; det, when he should pronounce debt,—d,
e, b, t, not d, e, t: he clepeth a calf, cauf;
half, hauf; neighbour vocatur nebor; neigh
abbreviated ne. This is abhominable,—which he
would call abbominable: it insinuateth me of
insanie: anne intelligis, domine? to make frantic, lunatic.

20

Love's Labour's Lost
[V, 1]

Don Adriano de Armado

1822

Sir, the king is a noble gentleman, and my familiar,
I do assure ye, very good friend: for what is
inward between us, let it pass. I do beseech thee,
remember thy courtesy; I beseech thee, apparel thy
head: and among other important and most serious
designs, and of great import indeed, too, but let
that pass: for I must tell thee, it will please his
grace, by the world, sometime to lean upon my poor
shoulder, and with his royal finger, thus, dally
with my excrement, with my mustachio; but, sweet
heart, let that pass. By the world, I recount no
fable: some certain special honours it pleaseth his
greatness to impart to Armado, a soldier, a man of
travel, that hath seen the world; but let that pass.
The very all of all is,—but, sweet heart, I do
implore secrecy,—that the king would have me
present the princess, sweet chuck, with some
delightful ostentation, or show, or pageant, or
antique, or firework. Now, understanding that the
curate and your sweet self are good at such
eruptions and sudden breaking out of mirth, as it
were, I have acquainted you withal, to the end to
crave your assistance.