# Result number

Work The work is either a play, poem, or sonnet. The sonnets are treated as single work with 154 parts.

Character Indicates who said the line. If it's a play or sonnet, the character name is "Poet."

Line Shows where the line falls within the work.

The numbering is not keyed to any copyrighted numbering system found in a volume of collected works (Arden, Oxford, etc.) The numbering starts at the beginning of the work, and does not restart for each scene.

Text The line's full text, with keywords highlighted within it, unless highlighting has been disabled by the user.

1

Pericles
[I, 0]

Gower

2

To sing a song that old was sung,
From ashes ancient Gower is come;
Assuming man's infirmities,
To glad your ear, and please your eyes.
It hath been sung at festivals,
On ember-eves and holy-ales;
And lords and ladies in their lives
Have read it for restoratives:
The purchase is to make men glorious;
Et bonum quo antiquius, eo melius.
If you, born in these latter times,
When wit's more ripe, accept my rhymes.
And that to hear an old man sing
May to your wishes pleasure bring
I life would wish, and that I might
Waste it for you, like taper-light.
This Antioch, then, Antiochus the Great
Built up, this city, for his chiefest seat:
The fairest in all Syria,
I tell you what mine authors say:
This king unto him took a fere,
Who died and left a female heir,
So buxom, blithe, and full of face,
As heaven had lent her all his grace;
With whom the father liking took,
And her to incest did provoke:
Bad child; worse father! to entice his own
To evil should be done by none:
But custom what they did begin
Was with long use account no sin.
The beauty of this sinful dame
Made many princes thither frame,
To seek her as a bed-fellow,
In marriage-pleasures play-fellow:
Which to prevent he made a law,
To keep her still, and men in awe,
That whoso ask'd her for his wife,
His riddle told not, lost his life:
So for her many a wight did die,
As yon grim looks do testify.
What now ensues, to the judgment of your eye
I give, my cause who best can justify.

2

Pericles
[I, 1]

(stage directions)

45

[Enter ANTIOCHUS, Prince PERICLES, and followers]

3

Pericles
[I, 1]

Pericles

48

I have, Antiochus, and, with a soul
Embolden'd with the glory of her praise,
Think death no hazard in this enterprise.

4

Pericles
[I, 1]

(stage directions)

57

[Music. Enter the Daughter of ANTIOCHUS]

5

Pericles
[I, 1]

Pericles

72

That would be son to great Antiochus.

6

Pericles
[I, 1]

Pericles

87

Antiochus, I thank thee, who hath taught
My frail mortality to know itself,
And by those fearful objects to prepare
This body, like to them, to what I must;
For death remember'd should be like a mirror,
Who tells us life's but breath, to trust it error.
I'll make my will then, and, as sick men do
Who know the world, see heaven, but, feeling woe,
Gripe not at earthly joys as erst they did;
So I bequeath a happy peace to you
And all good men, as every prince should do;
My riches to the earth from whence they came;
But my unspotted fire of love to you.
[To the Daughter of ANTIOCHUS]
Thus ready for the way of life or death,
I wait the sharpest blow, Antiochus.

7

Pericles
[I, 1]

Pericles

108

Like a bold champion, I assume the lists,
Nor ask advice of any other thought
But faithfulness and courage.
[He reads the riddle]
I am no viper, yet I feed
On mother's flesh which did me breed.
I sought a husband, in which labour
I found that kindness in a father:
He's father, son, and husband mild;
I mother, wife, and yet his child.
How they may be, and yet in two,
As you will live, resolve it you.
Sharp physic is the last: but, O you powers
That give heaven countless eyes to view men's acts,
Why cloud they not their sights perpetually,
If this be true, which makes me pale to read it?
Fair glass of light, I loved you, and could still,
[Takes hold of the hand of the Daughter of ANTIOCHUS]
Were not this glorious casket stored with ill:
But I must tell you, now my thoughts revolt
For he's no man on whom perfections wait
That, knowing sin within, will touch the gate.
You are a fair viol, and your sense the strings;
Who, finger'd to make man his lawful music,
Would draw heaven down, and all the gods, to hearken:
But being play'd upon before your time,
Hell only danceth at so harsh a chime.
Good sooth, I care not for you.

8

Pericles
[I, 1]

(stage directions)

196

[Re-enter ANTIOCHUS]

9

Pericles
[I, 1]

Antiochus

197

He hath found the meaning, for which we mean
To have his head.
He must not live to trumpet forth my infamy,
Nor tell the world Antiochus doth sin
In such a loathed manner;
And therefore instantly this prince must die:
For by his fall my honour must keep high.
Who attends us there?

10

Pericles
[I, 2]

Pericles

236

[To Lords without] Let none disturb us.—Why should
this change of thoughts,
The sad companion, dull-eyed melancholy,
Be my so used a guest as not an hour,
In the day's glorious walk, or peaceful night,
The tomb where grief should sleep, can breed me quiet?
Here pleasures court mine eyes, and mine eyes shun them,
And danger, which I fear'd, is at Antioch,
Whose aim seems far too short to hit me here:
Yet neither pleasure's art can joy my spirits,
Nor yet the other's distance comfort me.
Then it is thus: the passions of the mind,
That have their first conception by mis-dread,
Have after-nourishment and life by care;
And what was first but fear what might be done,
Grows elder now and cares it be not done.
And so with me: the great Antiochus,
'Gainst whom I am too little to contend,
Since he's so great can make his will his act,
Will think me speaking, though I swear to silence;
Nor boots it me to say I honour him.
If he suspect I may dishonour him:
And what may make him blush in being known,
He'll stop the course by which it might be known;
With hostile forces he'll o'erspread the land,
And with the ostent of war will look so huge,
Amazement shall drive courage from the state;
Our men be vanquish'd ere they do resist,
And subjects punish'd that ne'er thought offence:
Which care of them, not pity of myself,
Who am no more but as the tops of trees,
Which fence the roots they grow by and defend them,
Makes both my body pine and soul to languish,
And punish that before that he would punish.

11

Pericles
[I, 2]

Helicanus

347

Well, my lord, since you have given me leave to speak.
Freely will I speak. Antiochus you fear,
And justly too, I think, you fear the tyrant,
Who either by public war or private treason
Will take away your life.
Therefore, my lord, go travel for a while,
Till that his rage and anger be forgot,
Or till the Destinies do cut his thread of life.
Your rule direct to any; if to me.
Day serves not light more faithful than I'll be.

12

Pericles
[I, 3]

Helicanus

404

Lord Thaliard from Antiochus is welcome.

13

Pericles
[II, 4]

Helicanus

951

No, Escanes, know this of me,
Antiochus from incest lived not free:
For which, the most high gods not minding longer
To withhold the vengeance that they had in store,
Due to this heinous capital offence,
Even in the height and pride of all his glory,
When he was seated in a chariot
Of an inestimable value, and his daughter with him,
A fire from heaven came and shrivell'd up
Their bodies, even to loathing; for they so stunk,
That all those eyes adored them ere their fall
Scorn now their hand should give them burial.

14

Pericles
[III, 0]

Gower

1119

Now sleep y-slaked hath the rout;
No din but snores the house about,
Made louder by the o'er-fed breast
Of this most pompous marriage-feast.
The cat, with eyne of burning coal,
Now crouches fore the mouse's hole;
And crickets sing at the oven's mouth,
E'er the blither for their drouth.
Hymen hath brought the bride to bed.
Where, by the loss of maidenhead,
A babe is moulded. Be attent,
And time that is so briefly spent
With your fine fancies quaintly eche:
What's dumb in show I'll plain with speech.
DUMB SHOW.
[Enter, PERICLES and SIMONIDES at one door, with]
Attendants; a Messenger meets them, kneels, and
gives PERICLES a letter: PERICLES shows it
SIMONIDES; the Lords kneel to him. Then enter
THAISA with child, with LYCHORIDA a nurse. The
KING shows her the letter; she rejoices: she and
PERICLES takes leave of her father, and depart with
LYCHORIDA and their Attendants. Then exeunt
SIMONIDES and the rest]
By many a dern and painful perch
Of Pericles the careful search,
By the four opposing coigns
Which the world together joins,
Is made with all due diligence
That horse and sail and high expense
Can stead the quest. At last from Tyre,
Fame answering the most strange inquire,
To the court of King Simonides
Are letters brought, the tenor these:
Antiochus and his daughter dead;
The men of Tyrus on the head
Of Helicanus would set on
The crown of Tyre, but he will none:
The mutiny he there hastes t' oppress;
Says to 'em, if King Pericles
Come not home in twice six moons,
He, obedient to their dooms,
Will take the crown. The sum of this,
Brought hither to Pentapolis,
Y-ravished the regions round,
And every one with claps can sound,
'Our heir-apparent is a king!
Who dream'd, who thought of such a thing?'
Brief, he must hence depart to Tyre:
His queen with child makes her desire—
Which who shall cross?—along to go:
Omit we all their dole and woe:
Lychorida, her nurse, she takes,
And so to sea. Their vessel shakes
On Neptune's billow; half the flood
Hath their keel cut: but fortune's mood
Varies again; the grisly north
Disgorges such a tempest forth,
That, as a duck for life that dives,
So up and down the poor ship drives:
The lady shrieks, and well-a-near
Does fall in travail with her fear:
And what ensues in this fell storm
Shall for itself itself perform.
I nill relate, action may
Conveniently the rest convey;
Which might not what by me is told.
In your imagination hold
This stage the ship, upon whose deck
The sea-tost Pericles appears to speak.

15

Pericles
[V, 3]

Gower

2622

In Antiochus and his daughter you have heard
Of monstrous lust the due and just reward:
In Pericles, his queen and daughter, seen,
Although assail'd with fortune fierce and keen,
Virtue preserved from fell destruction's blast,
Led on by heaven, and crown'd with joy at last:
In Helicanus may you well descry
A figure of truth, of faith, of loyalty:
In reverend Cerimon there well appears
The worth that learned charity aye wears:
For wicked Cleon and his wife, when fame
Had spread their cursed deed, and honour'd name
Of Pericles, to rage the city turn,
That him and his they in his palace burn;
The gods for murder seemed so content
To punish them; although not done, but meant.
So, on your patience evermore attending,
New joy wait on you! Here our play has ending.