# Result number

Work The work is either a play, poem, or sonnet. The sonnets are treated as single work with 154 parts.

Character Indicates who said the line. If it's a play or sonnet, the character name is "Poet."

Line Shows where the line falls within the work.

The numbering is not keyed to any copyrighted numbering system found in a volume of collected works (Arden, Oxford, etc.) The numbering starts at the beginning of the work, and does not restart for each scene.

Text The line's full text, with keywords highlighted within it, unless highlighting has been disabled by the user.

1

All's Well That Ends Well
[I, 1]

Parolles

137

There's little can be said in 't; 'tis against the
rule of nature. To speak on the part of virginity,
is to accuse your mothers; which is most infallible
disobedience. He that hangs himself is a virgin:
virginity murders itself and should be buried in
highways out of all sanctified limit, as a desperate
offendress against nature. Virginity breeds mites,
much like a cheese; consumes itself to the very
paring, and so dies with feeding his own stomach.
Besides, virginity is peevish, proud, idle, made of
self-love, which is the most inhibited sin in the
canon. Keep it not; you cannot choose but loose
by't: out with 't! within ten year it will make
itself ten, which is a goodly increase; and the
principal itself not much the worse: away with 't!

2

All's Well That Ends Well
[II, 2]

Clown

876

I ne'er had worse luck in my life in my 'O Lord,
sir!' I see things may serve long, but not serve ever.

3

Antony and Cleopatra
[I, 2]

Charmian

137

Our worser thoughts heavens mend! Alexas,—come,
his fortune, his fortune! O, let him marry a woman
that cannot go, sweet Isis, I beseech thee! and let
her die too, and give him a worse! and let worst
follow worse, till the worst of all follow him
laughing to his grave, fifty-fold a cuckold! Good
Isis, hear me this prayer, though thou deny me a
matter of more weight; good Isis, I beseech thee!

4

Antony and Cleopatra
[II, 2]

Agrippa

835

To hold you in perpetual amity,
To make you brothers, and to knit your hearts
With an unslipping knot, take Antony
Octavia to his wife; whose beauty claims
No worse a husband than the best of men;
Whose virtue and whose general graces speak
That which none else can utter. By this marriage,
All little jealousies, which now seem great,
And all great fears, which now import their dangers,
Would then be nothing: truths would be tales,
Where now half tales be truths: her love to both
Would, each to other and all loves to both,
Draw after her. Pardon what I have spoke;
For 'tis a studied, not a present thought,
By duty ruminated.

5

Antony and Cleopatra
[III, 2]

Domitius Enobarus

1656

[Aside to AGRIPPA] He were the worse for that,
were he a horse;
So is he, being a man.

6

As You Like It
[I, 3]

Rosalind

532

I'll have no worse a name than Jove's own page,
And therefore look you call me Ganymede.
But what will you be call'd?

7

As You Like It
[II, 1]

First Lord

595

O, yes, into a thousand similes.
First, for his weeping into the needless stream:
'Poor deer,' quoth he 'thou mak'st a testament
As worldlings do, giving thy sum of more
To that which had too much.' Then, being there alone,
Left and abandoned of his velvet friends:
'Tis right'; quoth he 'thus misery doth part
The flux of company.' Anon, a careless herd,
Full of the pasture, jumps along by him
And never stays to greet him. 'Ay,' quoth Jaques
'Sweep on, you fat and greasy citizens;
'Tis just the fashion. Wherefore do you look
Upon that poor and broken bankrupt there?'
Thus most invectively he pierceth through
The body of the country, city, court,
Yea, and of this our life; swearing that we
Are mere usurpers, tyrants, and what's worse,
To fright the animals, and to kill them up
In their assign'd and native dwelling-place.

8

As You Like It
[III, 2]

Corin

1143

No more but that I know the more one sickens the worse at
ease he is; and that he that wants money, means, and content, is
without three good friends; that the property of rain is to wet,
and fire to burn; that good pasture makes fat sheep; and that a
great cause of the night is lack of the sun; that he that hath
learned no wit by nature nor art may complain of good breeding,
or comes of a very dull kindred.

9

As You Like It
[III, 3]

Jaques (lord)

1512

[Aside] O knowledge ill-inhabited, worse than Jove in a
thatch'd house!

10

As You Like It
[IV, 1]

Rosalind

1801

Those that are in extremity of either are abominable
fellows, and betray themselves to every modern censure worse than
drunkards.

11

Comedy of Errors
[IV, 2]

Adriana

1090

I cannot, nor I will not, hold me still;
My tongue, though not my heart, shall have his will.
He is deformed, crooked, old and sere,
Ill-faced, worse bodied, shapeless everywhere;
Vicious, ungentle, foolish, blunt, unkind;
Stigmatical in making, worse in mind.

12

Comedy of Errors
[IV, 2]

Adriana

1098

Ah, but I think him better than I say,
And yet would herein others' eyes were worse.
Far from her nest the lapwing cries away:
My heart prays for him, though my tongue do curse.

13

Comedy of Errors
[IV, 2]

Dromio of Syracuse

1107

No, he's in Tartar limbo, worse than hell.
A devil in an everlasting garment hath him;
One whose hard heart is button'd up with steel;
A fiend, a fury, pitiless and rough;
A wolf, nay, worse, a fellow all in buff;
A back-friend, a shoulder-clapper, one that
countermands
The passages of alleys, creeks and narrow lands;
A hound that runs counter and yet draws dryfoot well;
One that before the judgement carries poor souls to hell.

14

Comedy of Errors
[IV, 3]

Dromio of Syracuse

1200

Nay, she is worse, she is the devil's dam; and here
she comes in the habit of a light wench: and thereof
comes that the wenches say 'God damn me;' that's as
much to say 'God make me a light wench.' It is
written, they appear to men like angels of light:
light is an effect of fire, and fire will burn;
ergo, light wenches will burn. Come not near her.

15

Coriolanus
[I, 2]

Tullus Aufidius

315

Is it not yours?
What ever have been thought on in this state,
That could be brought to bodily act ere Rome
Had circumvention? 'Tis not four days gone
Since I heard thence; these are the words: I think
I have the letter here; yes, here it is.
[Reads]
'They have press'd a power, but it is not known
Whether for east or west: the dearth is great;
The people mutinous; and it is rumour'd,
Cominius, CORIOLANUS your old enemy,
Who is of Rome worse hated than of you,
And Titus TITUS, a most valiant Roman,
These three lead on this preparation
Whither 'tis bent: most likely 'tis for you:
Consider of it.'

16

Coriolanus
[I, 6]

Coriolanus

664

Let him alone;
He did inform the truth: but for our gentlemen,
The common file—a plague! tribunes for them!—
The mouse ne'er shunn'd the cat as they did budge
From rascals worse than they.

17

Coriolanus
[I, 8]

Coriolanus

737

I'll fight with none but thee; for I do hate thee
Worse than a promise-breaker.

18

Coriolanus
[I, 9]

Cominius

787

You shall not be
The grave of your deserving; Rome must know
The value of her own: 'twere a concealment
Worse than a theft, no less than a traducement,
To hide your doings; and to silence that,
Which, to the spire and top of praises vouch'd,
Would seem but modest: therefore, I beseech you
In sign of what you are, not to reward
What you have done—before our army hear me.

19

Coriolanus
[III, 2]

Volumnia

2224

If it be honour in your wars to seem
The same you are not, which, for your best ends,
You adopt your policy, how is it less or worse,
That it shall hold companionship in peace
With honour, as in war, since that to both
It stands in like request?

20

Coriolanus
[V, 2]

Menenius Agrippa

3433

Now, you companion, I'll say an errand for you:
You shall know now that I am in estimation; you shall
perceive that a Jack guardant cannot office me from
my son Coriolanus: guess, but by my entertainment
with him, if thou standest not i' the state of
hanging, or of some death more long in
spectatorship, and crueller in suffering; behold now
presently, and swoon for what's to come upon thee.
[To CORIOLANUS]
The glorious gods sit in hourly synod about thy
particular prosperity, and love thee no worse than
thy old father Menenius does! O my son, my son!
thou art preparing fire for us; look thee, here's
water to quench it. I was hardly moved to come to
thee; but being assured none but myself could move
thee, I have been blown out of your gates with
sighs; and conjure thee to pardon Rome, and thy
petitionary countrymen. The good gods assuage thy
wrath, and turn the dregs of it upon this varlet
here,—this, who, like a block, hath denied my
access to thee.